When completed, the TransCanada Energy Coastal Link Pipeline (TC Energy) will transport natural gas fracked from northeast British Columbia聽(BC), across Indigenous land, to the town of Kitimat for export.
The 聽and is set to聽release聽a 鈥渃arbon bomb鈥 of 3.5 million tonnes a year of carbon dioxide from the processing plant alone. This is equivalent to聽the annual carbon emissions from all residential buildings or cars in BC.
To build the pipeline through Indigenous land, from First Nation Wet鈥檚uwet鈥檈n hereditary chiefs, who聽to the territory now involved in the dispute.They聽have refused to give permission.
TC Energy asserts it has permission from the Wet鈥檚uwet鈥檈n based on signed with local clan leaders to whom they have promised monetary compensation. The benefit agreements allegedly contain confusing language and are not favourable to the Wet鈥檚uwet鈥檈n, as they are conditional on and limiting future rights to land.
More importantly, this compensation is coming out of public funds, which are being channelled through the gas company as a corporate subsidy, and are contingent upon support for the pipeline by the Wet鈥檚uwet鈥檈n.聽
By going to local clan leaders for authorisation, the BC government and TC Energy have caused public confusion about who has say over Wet鈥檚uwet鈥檈n territory.聽Nevertheless, by law, permission must come from Wet鈥檚uwet鈥檈n hereditary chiefs, who have jurisdiction.
Sovereignty and land rights
For thousands of years, the Wet'suwet'en have lived on 22,000 kilometres of unceded land in the western coastal area of BC. The in Canada鈥檚 Supreme Court in the in 1997.
The United Nations Declaration on the Rights of Indigenous Peoples and therecognise the sovereignty and jurisdiction of the Wet鈥檚uwet鈥檈n people over their land. The ruling structure of the various clans gives hereditary chiefs authority over land use, as they are its legal custodians.
In December, CERD called on Canada to 鈥渉alt construction 鈥 of the Coastal Gas Link pipeline in the traditional and unceded lands of the Wet鈥檚uwet鈥檈n people鈥 immediately cease forced eviction of 鈥 Wet鈥檚uwet鈥檈n peoples鈥 guarantee that no force will be used against 鈥 Wet鈥檚uwet鈥檈n鈥 and ensure that 鈥渢he Royal Canadian Mounted Police [RCMP] and associated security and policing services will be withdrawn from their traditional lands鈥.
CERD also called on Canada聽to 鈥減rohibit the use of lethal weapons, notably by the RCMP, against Indigenous peoples鈥.
The Federal and provincial governments and the RCMP have overridden the UN Early Warning and Urgent Action Procedure聽and their own laws protecting the rights of protesters and Indigenous people, citing that law enforcement action is necessary to maintain聽鈥渢he rule of law鈥.
Meanwhile, Canadian Prime Minister Justin Trudeau is on a world tour lobbying for a seat on the UN Security Council.
Women and the pipeline
The BC government continues to ignore . The inquiry found 鈥渟ubstantial evidence鈥 that natural resource projects increase violence against Indigenous women, children and LGBTI individuals.
The inquiry鈥檚 final report found that 鈥溾榳ork camps鈥 or 鈥榤an camps鈥 associated with the resource extraction industry are implicated in higher rates of violence against Indigenous women 鈥 at the camps and in the neighbouring communities鈥.
鈥淚ncreased crime levels, including drug and alcohol-related offences, sexual offences, as well as domestic and 鈥榞ang鈥 violence, have been linked to 鈥榖oom town鈥 and other resource development contexts.鈥
The report found there was an urgent need to consider the safety of Indigenous women in all stages of project planning.
Despite these findings, the BC government鈥檚 Environmental Assessment Office (EAO) denied the Wet鈥檚uwet鈥檈n鈥檚 request for judicial review and extended TC Energy鈥檚 permit to begin construction of the pipeline.
The EAO overlooked TC Energy鈥檚 50 outstanding compliance violations and the inquiry report, which would be considered 鈥渘ew, significant and adverse impacts of the project鈥.
13 kilometres from the Unist鈥檕t鈥檈n Healing Centre. Workers will use the Morice聽River bridge, which provides the only access to the centre 鈥 a safe haven for Indigenous women victims of violence, abuse and drug addiction.
The 鈥渕an camp鈥 will be located 66 kilometres from the Highway of Tears, a road notorious for its connection to murdered or missing Indigenous women.聽The centre was invaded by the RCMP to enforce a court injunction against Indigenous people defending their territory against the pipeline.
The Unist鈥檕t鈥檈n Healing Centre, run by the matriarchs of the Wet鈥檚uwet鈥檈n, displays red dresses as symbols of the epidemic of violence against Indigenous women and girls.
The RCMP appears to be deploying enormous resources to enforce the court injunction, but not on investigating the murders of Indigenous women, locating missing women or their remains.
Unist鈥檕t鈥檈n Healing Centre psychologist and director of clinical services聽Karla Tait聽said: 鈥淲e are a matrilineal culture, so our women are our strength.
鈥淭he women make the decisions about the land, because we know our children depend on the land, they inherit our territory after we鈥檙e gone and that鈥檚 all through the mother鈥檚 line. So it really feels like it鈥檚 a deep responsibility for us as women to make sure there鈥檚 territory intact, there鈥檚 a safer future for our children that are coming and that these lands will remain here and remain a sanctuary for our people."
Wet鈥檚uwet鈥檈n solidarity movement
A heavily-armed RCMP conducted a multi-day raid of the protest camps to remove activists on February 6, after land defenders blocking the pipeline construction , cutting off access to a TC Energy Coastal Link worksite.
and the Morice聽River forest service road on Wet鈥檚uwet鈥檈n land. No one, including journalists, could come within 10 metres of any TC Energy personnel or vehicles. No map of the zone was provided to the public.
BC Civil Liberties Association executive director Harsha Walia said: 鈥淭here is absolutely no legal precedent, nor established legal authority for such an overboard policing power associated with the enforcement of an injunction.
鈥淭he RCMP have given themselves the power to clear more than 60 kilometres of roadway [belonging to] all people: a power which is not granted to them under the enforcement order.
鈥淭his is a clear exercise of overboard policing power, with the impact of unlawfully criminalising Indigenous people on their lands and perpetuating the colonial doctrine of terra nullius [empty land].
Gidimt鈥檈n clan matriarch and land defender that 60 heavily-armed officers with dogs raided the clan鈥檚 camp. The RCMP continue their presence on Wet鈥檚uwet鈥檈n territory.
Following the raid, solidarity action by Indigenous and non-indigenous groups established blockades across Canada that halted train services.
on the railway tracks near Belleville, Ontario, which shut down the Canadian National Railway for days, halting travel between Toronto, Ottawa and Montreal, and eastern parts of Canada.
Forty-seven peaceful protesters were arrested throughout the country on February 10. Canada鈥檚 minister of transport, Marc Garneau called the blockades illegal, citing the Railway Safety Act.
Despite the arrests, solidarity protests and blockades continue. Climate Justice Toronto tweeted on February 15: "[The] second largest rail classification yard in Canada blockaded.
"Folks have blockaded US-bound Canada National rail tracks in North York in solidarity with Wet'suwet'en!" meaning all trains to Hamilton, London (Ontario), New York and Michigan are now blocked.
The latest blockade of the Canadian National Railway line was erected by a group of 20 people in Edmonton, Alberta, on February 19.
These solidarity actions could be a turning point for Indigenous rights in Canada and for the global climate movement. They have effectively shut down rail freight and commuter travel, leading to global recognition of the repression of the Wet'suwet'en.
Vancouver Island-based Mohawk scholar said: "I can remember saying 15, 20 years ago, that if we ever had a development in our movement, where the power of Indigenous nationhood and Indigenous rights could be melded and brought together with the power of young Canadians who are committed to the environment and social justice, it would be revolutionary."