Bill Gammage

As a kid, the way I was taught about Indigenous people was terrible. For one thing, the understanding of the Indigenous economy and technology was non-existent.

I had this picture of people living in homes basically made of a bit of bark and maybe grass and sticks leaned up against a tree trunk. The impression was they spent their time wandering around and occasionally spearing a kangaroo or goanna for dinner.

Over the years I picked up bits and pieces of a more realistic and less insulting picture of Indigenous life, but it wasn’t really until I read Dark Emu by Bruce Pascoe that it all fell into place such that I can maybe imagine in some detail how people lived.

I take issue with Ben Courtice’s and Emma Murphy’s criticism of my review of Bill Gammage’s book, The Biggest Estate on Earth: How Aborigines Made Australia in the January 28 91×ÔÅÄÂÛ̳ Weekly. I have two major arguments with their criticism. First, Gammage has made a major contribution to our understanding of how Aboriginal Australians cared for the land for more than 60,000 years right across the continent.
A popular argument suggests Aboriginal people always burned country so non-Aboriginal Australians should too, albeit for modern purposes, such as fuel reduction burns. Historian Bill Gammage argued this in the popular and influential book The Biggest Estate on Earth (2011). Remarkably, the book has attracted the praise of writers from both the left wing 91×ÔÅÄÂÛ̳ Weekly and the far-right Institute of Public Affairs (IPA).